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| 个人信息 |
| 姓 名： |
赵译员 [编号]:1628 |
性 别： |
女 |
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| 擅长专业： |
翻译专业硕士 |
出生年月： |
1987/1/1 |
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| 民 族： |
汉族 |
所在地区： |
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| 文化程度： |
硕士 |
所学专业： |
英汉口译 |
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| 毕业时间： |
40695 |
毕业学校： |
广东外语外贸大学 |
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| 第一外语： |
英语 |
等级水平： |
专八 |
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| 口译等级： |
高级 |
工作经历： |
1 年 |
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| 翻译库信息 |
| 可翻译语种： |
英语、法语 |
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| 目前所在地： |
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| 可提供服务类型： |
笔译、口译 |
| 每周可提供服务时间： |
五，六，日 |
| 证书信息 |
| 证书名称： |
英语专业八级 |
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| 获证时间： |
2009/6/1 |
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| 获得分数： |
良好77 |
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| 工作经历 |
| 工作时期： |
2009/3/1--2009/4/1 |
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| 公司名称： |
太原重通公司 |
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| 公司性质： |
民营企业 |
| 所属行业： |
生产/加工/制造 |
| 所在部门： |
翻译组 |
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| 职位： |
翻译 |
| 自我评价： |
翻译速度快，准确度高 |
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| 笔译案例信息 |
| 案例标题： |
读书苦乐 |
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| 原文： |
读书钻研学问，当然得下苦功夫。为应考试、为写论文、为求学位，大概都得苦读。陶渊明好读书。如果他生于当今之世，要去考大学，或考研究院，或考什么“托福儿”，难免会有些困难吧？我只愁他政治经济学不能及格呢，这还不是因为他“不求甚解”。
我曾挨过几下“棍子”，说我读书“追求精神享受”。我当时只好低头认罪。我也承认自己确实不是苦读。不过，“乐在其中”并不等于追求享受。这话可为知者言，不足为外人道也。
我觉得读书好比串门儿——“隐身”的串门儿。要参见钦佩的老师或拜谒有名的学者，不必事前打招呼求见，也不怕搅扰主人。翻开书面就闯进大门，翻过几页就升堂入室；而且可以经常去，时刻去，如果不得要领，还可以不辞而别，或者另找高明，和他对质。不问我们要拜见的主人住在国内国外，不问他属于现代古代，不问他什么专业，不问他讲正经大道理或聊天说笑，都可以挨近前去听个足够。我们可以恭恭敬敬旁听孔门弟子追述夫子遗言，也不妨淘气地笑问“言必称‘亦曰仁义而已矣’的孟夫子”，他如果生在我们同一个时代，会不会是一位马列主义老先生呀？我们可以在苏格拉底临刑前守在他身边，听他和一伙朋友谈话；也可以对斯多葛派伊匹克悌忒斯（Epictetus）的《金玉良言》思考怀疑。我们可以倾听前朝列代的遗闻逸事，也可以领教当代最奥妙的创新理论或有意惊人的故作高论。反正话不投机或言不入耳，不妨抽身退场，甚至砰一下推上大门——就是说，拍地合上书面——谁也不会嗔怪。这是书以外的世界里难得的自由！
壶公悬挂的一把壶里，别有天地日月。每一本书——不论小说、戏剧、传记、游记、日记，以至散文诗词，都别有天地，别有日月星辰，而且还有生存其间的人物。我们很不必巴巴地赶赴某地，花钱买门票去看些仿造的赝品或“栩栩如生”的替身，只要翻开一页书，走入真境，遇见真人，就可以亲亲切切地观赏一番。
尽管古人把书说成“浩如烟海”，书的世界却真正的“天涯若比邻”，这话绝不是唯心的比拟。世界再大也没有阻隔。佛说“三千大千世界”，可算大极了。书的境地呢，“现在界”还加上“过去界”，也带上“未来界”，实在是包罗万象，贯通三界。而我们却可以足不出户，在这里随意阅历，随时拜师求教。谁说读书人目光短浅，不通人情，不关心世事呢！这里可得到丰富的经历，可认识各时各地、多种多样的人。经常在书里“串门儿”，至少可以脱去几分愚昧，多长几个心眼儿吧？
可惜我们“串门”时“隐”而犹存的“身”，毕竟只是凡胎俗骨。我们没有如来佛的慧眼，把人世间几千年积累的智慧一览无余，只好时刻记住庄子“生也有涯而知也无涯”的名言。我们只是朝生暮死的虫豸（还不是孙大圣毫毛变成的虫儿），钻入书中世界，这边爬爬，那边停停，有时遇到心仪的人，听到惬意的话，或者对心上悬挂的问题偶有所得，就好比开了心窍，乐以忘言。这个“乐”和“追求享受”该不是一回事吧？
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| 译文： |
Surely it’s necessary to work hard in studying and reading. You need to study hard to pass an exam, to write an essay or to gain a degree. Tao Yuanming was into reading. But it’s probably difficult for him to take an exam to enter a university or an institute or other exams like TOEFL, if he were born in today’s world. I was worrying if he could pass the political economy and this was due to his attitude that one doesn’t have to comprehend thoroughly something at once.
For a couple of times, I was criticized for being hedonist in reading. I could only submit to this charge then, and I also admitted that I wasn’t working very hard in reading. However, the “happiness in reading” doesn’t necessarily lead to indulging in hedonism. This could only be understood by those who has been there, and is unknown to others.
I’d like to compare reading to visiting people----visiting them invisibly. We don’t have to book an appointment with an admired master or a renowned scholar beforehand, scared of being interrupting. We enter the door by turning the book cover open and find ourselves in the hall by flip through several pages. We could visit the scholar frequently or at any time you wish. If we don’t get it, we could just leave at ease without bidding goodbye or find some writer else to talk to. No matter the host we visit lives at home or abroad, no matter he belongs to the ancient or the modern, no matter what his major is, no matter he preaches stately or talks humorously, we could come near and listen to our hearts content. We could venerably listen to Confucius’s followers relate his words or naughtily ask if born in our age, would the Mencius, whose famous words is “speaking of kindness and justice and nothing more”, be a Marxist scholar? We could abide beside Socrates before his sentence to death, listening his talking with friends; or could we reflect on Stoic Epictetus 's <>. We could be the audience to the history and anecdotes of all the dynasties, or could we get to know the most advanced innovative theory or seemingly striking statement. Anyway, if there is conflicts among your view, you can always withdraw or even close the door with a thump---that is to close the book, and no one will blame you. This is the freedom difficult to gain alongside the world of books!
There is another world in the hanging pot of Mr.Pot. So is a book--- no matter it's of novel, play, biography, travel, diary, essay or poet. There exist another wander land, another heaven and people living in them. We need not rush to somewhere, paying for the ticket to see the duplication or so-called "vivid" substitution. What we need is just to turn over a page of a book and immerse yourself to the real world and see the real characters;in this way, we could enjoy the scene vividly.
Although the ancient described the world of books as immensely vast,but virtually it's right in front of us. This is definitely a comparison out of idealism. There will be no obstruct in this world. The "mega-world" ,which the Buddha used to say, can be regarded as ultra-vast.What about the world of books? Its present,its past,plus its future deserve the title of "all-embracing" and "all-mighty".Luckily, we are able to roam about in this world and pursue knowledge from the saints without experiencing the tiredness of travelling. Don't blame the scholars to be short-sighted, ignoring humanity or not caring about the society! They can gain rich experience, get to know the time and space and various peoples in books.Or at least, by immersing in books, they tend to get rid of some blindness and become more sophisticated.
But it's a pity that we are still the mortal when knocking at the door of the book world, that we don't have wisdom eye as the Buddha who can gain the wisdom accumulated for thousands of years at one glance.Hence, we have to bear in mind Zhuangzi's logion "life is limited while study is limitless". We are ephemeral worms( not the one turned by Sun Wukong's hair) indulging in the world of books, wandering around here and there.When we meet our soul mate, hear the words tugging at our heartstrings,or see the light on a suspending question, we feel like refreshingly woken and gain the ultimate happiness. This happiness is not the same as hedonism, i presume?
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| 案例标题： |
翻译技术材料属保密，因此无法提交，请见谅 |
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| 原文： |
翻译技术材料属保密，因此无法提交，请见谅 |
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| 译文： |
翻译技术材料属保密，因此无法提交，请见谅 |
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